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William A. Dembski, "Dembski: Life after Dover" (2006)

William Dembski says the Dover verdict is not ID's Waterloo, but merely one battle in a long culture war, "Science & Theology News" January 2, 2006; http://www.stnews.org/News-2539.htm

Dembski: Life after Dover


> <!-- Blurb --><span class="smallHeader">William Dembski says the Dover verdict is not ID's Waterloo, but merely one battle in a long culture war<span>
> <br> By William A. Dembski
> <span class="dateText">(January 2, 2006)<span>

<strong>ID:</strong> not defeated yet
ID: not defeated yet
> (Photo: HotblackMorguefile)

> <strong>Related STNews articles<strong>
> <div>

Judge John E. Jones III has ruled in the Dover ID case, not only striking down the Dover school board policy advocating intelligent design but also identifying intelligent design as nonscientific and fundamentally religious.

To what degree does this ruling constitute a setback for ID? Let’s turn the question around. If the judge had ruled in favor of the Dover policy, it would have emboldened school boards, legislators and grass roots organizations to push for intelligent design in the public school science curricula across the nation. As a consequence, this case really would have been a Waterloo for the supporters of neo-Darwinian evolution (the form of evolution taught in all the textbooks).

Conversely, the actual ruling is not a Waterloo for the intelligent design side. Certainly it will put a damper on school boards interested in promoting intelligent design. But this is not a Supreme Court decision. Nor is it likely this decision will be appealed since the Dover school board that caused all the trouble was voted out and replaced this November. Thus we can expect agitation for ID and against evolution to continue. School boards and state legislators may tread more cautiously, but tread on evolution they will — the culture war demands it!

It is therefore naive to think that this case spells the end of ID, which is rapidly going international and crossing metaphysical and theological boundaries. I now correspond with ID proponents on every continent (save Antarctica). Moreover, I’ve seen ID embraced by Jews, Muslims, Hindus, Buddhists, agnostics and even atheists. The idea that ID is purely an “American thing” or an “evangelical Christian thing” can therefore no longer be maintained.

Even if ID is stifled among high school students (and with the Internet this is impossible), ID is of growing interest to college and graduate students. Three years ago, there was one Intelligent Design and Evolution Awareness (IDEA) Center at the University of California-San Diego. Now there are thirty such centers at American colleges and universities, including UC Berkeley and Cornell. These centers are fiercely pro-ID.

Ultimately, the significance of a court case like this depends not on a judge’s decision but on the cultural forces that serve as the backdrop against which the decision is made. Take the Scopes Trial. In the minds of most, it was a decisive victory for evolution. Yet, in the actual trial, the decision went against Scopes (he was convicted of violating a Tennessee statute against teaching evolution).

Judge Jones’s decision may make life in the short-term more difficult for ID proponents, and it certainly will not be pleasant to endure the inevitable gloating by the victors. But the work of ID will continue. In fact, it may continue more effectively than if the judge had ruled in favor of ID, which might have convinced people that ID had already won the day when in fact ID still has much to accomplish in developing its scientific and intellectual program.

Judge Jones’s decision may well prove best for fostering ID’s intellectual vitality and ultimate success.

William A. Dembski is the Carl F. H. Henry Professor of Theology and Science at Southern Baptist Theological Seminary, where he heads its Center for Science and Theology. He is also a senior fellow with the Discovery Institute’s Center for Science and Culture in Seattle.

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