Alex Johnson, "‘Intelligent design’ faces first big court test. Parents sue after alternate to evolution added to science curriculum"

“This will be the first legal challenge to intelligent design, and we’ll see whether they have been able to mask the creationist underpinnings and basic orientation of intelligent design,” she said. Regardless who wins, “it will have quite a significant impact on what happens in American public school education.”

The suit, brought by 11 parents, challenges the Dover Area School District’s adoption last year of an addition to the science curriculum directing teachers — in addition to teaching evolution — to tell students about intelligent design and refer them to an alternative textbook that champions it. Three opposing board members resigned after the vote.

The parents contended that the directive amounted to an attempt to inject religion into the curriculum in violation of the First Amendment. Their case was joined by the American Civil Liberties Union and Americans United for Separation for Church and State, with support from Scott’s organization.

The school board is being defended pro bono by the Thomas More Law Center, a Christian law firm in Ann Arbor, Mich. The case is being heard without a jury in Harrisburg by U.S. District Judge John Jones III, whom President Bush appointed to the bench in 2002.

Science organizations have generally turned their backs on forums in which they have been challenged to defend Darwinian evolution, on the theory that engaging the intelligent design school in any way is to take its ideas too seriously. For example, when the Kansas Board of Education held hearings this year on new science standards that criticized evolution, science groups boycotted.

The Pennsylvania case, however, gives scientists the chance to go on the attack, forcing intelligent-design advocates to defend their beliefs. But because local school boards have almost complete latitude to set the content of the curriculum, the plaintiffs must navigate a narrow path.

It isn't enough for them to discredit intelligent design — indeed, that is almost irrelevant to the legal question. Instead, what they must do is show that the school board’s decision would have an unconstitutionally religious purpose and effect, Scott said.

Even so, Scott and others make no bones about their principal motivation: Intelligent design as science is bogus, they insist, and teaching it is a grave disservice to students.

“Intelligent design is simply the most recent version of creationism, which is admittedly a religious concept,” said Alan Leshner, chief executive of the American Academy for the Advancement of Science and publisher of the journal Science. “There is no scientific basis to intelligent design.”

Debating the terms of the debate
> This is where things get sticky, because it all boils down to a basic argument over just what is evolution and what is religion.<font>

Advocates have labored for years to have intelligent design be taken seriously as science. Although many of the leading thinkers in the movement openly acknowledge their Christian faith, they also sport Ph.D.s in hard science and maintain that their suppositions are rooted in principled observance of the scientific method.

And they generally have no problem with much of evolutionary theory, which can — in part —be stated as the change of species over time. Evidence, they agree, amply bears out this observation, which is known as micro-evolution.

Where they dissent is in what’s known as macro-evolution — the transformation over time of a species into another species. The distinction is drawn in “Of Pandas and People: The Central Question of Biological Origins,” the alternative text endorsed by the Dover school board:

“Intelligent design means that various forms of life began abruptly through an intelligent agency, with their distinctive features already intact — fish with fins and scales, birds with feathers, beaks and wings. Some scientists have arrived at this view since fossil forms first appear in the rock record with their primitive features intact, rather than gradually developing.”

In other words, their argument is not so much with evolution per se as it is with what they see as the failure of evolution to account for how it all started. It is perfectly reasonable as science, they believe, to explore whether an outside agent triggered diversity of complex biological structures seemingly engineered to sustain life on Earth.

Intelligent-design supporters are careful to say they don’t know who or what that outside agent was, but to the large majority of biologists, that’s beside the point: Science is concerned with the natural world, while intelligent design supposes an agent independent of the natural world.

You can teach such concepts, Leshner and Scott say; indeed, you should — just do it in philosophy and religion and literature classes. Don’t do it in science classes, because, by definition, that’s religion. It isn’t science.

“If we human beings evolved as a result of natural cause, are we special to God? Does life then have some sort of purpose?” Scott asked.

They’re legitimate questions, but “these are issues that are outside of science,” she said. “These are not issues that should be part of the science curriculum.”

Tough spot for ID crowd
> <b>The Dover case raises difficult issues for many advocates of intelligent design, who sometimes feel as if they’re dismissed as rubes or Bible thumpers trying to wiggle God back into the classroom in a white lab coat.